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Programming
at the White Oak Learning Centre is based on an actual
historical era. Presenting an earlier time, with as much
authenticity and honesty as appropriate for given
audiences, can involve controversy, especially when
dealing with issues for which our society's values have
changed. As an example, interpreting slavery for modern
era citizens can be uncomfortable for interpreters and
viewers alike. Unfortunately,
the fur trade does have such stark and difficult events
and there are some elements which may cause discomfort
for some people. White Oak is well aware of this and
attempts to present all historical happenings in a
context that is acceptable for modern era participants by
changing our way of speaking according to the age group
before us.
We
have found it essential to create policies about certain
events, values and features of the fur trade era as they
may be interpreted or used in White Oak educational
activities. We hope that you appreciate our need to
balance historical accuracy with modern era knowledge and
perspectives. Your comments on our policies are
appreciated.
- Firearms
- Seen
as basic tools for living, firearms, especially
trade guns, were an integral part of the fur
trade era. White Oak advocates firearms safety
and appropriate use of firearms in historic
interpretation. No loaded guns are allowed on the
site except under appropriate supervision at the
firing range or on competitive trail hikes. Guns
loaded with powder charges only may be permitted
for ceremonial, interpretive and educational
purposes elsewhere on the site.
- Trapping
and Fur
- White
Oak interprets the fur trade and that means the
trapping and taking of animals. We cannot
properly interpret the era without the presence
of traps and furs. Although the historic era did
not always practice sound conservation
principles, White Oak supports appropriate
ecological and conservation practices regarding
all aspects of the natural world, not just fur
bearing animals. White Oak accepts that many
people in the modern era find trapping and use of
furs as inappropriate and, especially in its
educational programs, will make accommodations
for people who have strong beliefs along these
lines.
- Gender
- For
better or worse, the fur trade era portrayed at
White Oak occurred in a male-dominated society.
Portrayal of the period requires that historic
male/female roles are presented regardless of
their inappropriateness to many people living in
the modern era. White Oak's portrayals help point
out how social mores and systems have changed
over time. In the modern era, White Oak is an
equal opportunity facility and operation.
- Native
American/European Relations
- The fur trade as practiced in British North
America was a unique, mutually beneficial
economic exercise between two distinct cultures.
Native Americans were essential to the trade's
success as providers of furs and users of
European goods. Although race relations were not
perfect, there was a tremendous amount of group
and individual interplay between the two races.
At White Oak only Native Americans and Metis may
conduct first-person interpretation of Native
Americans. Non-Indians may present Indian culture
and practices, but only in the third person.
- Liquor and
Tobacco
- Liquor
and tobacco played prominent roles in the fur
trade era. Liquor was a prized trade good, a
standard ration for voyageurs, and a standard
item in any trader's larder. Alcohol was
habitually abused by voyageurs, traders and
Native Americans often with devastating results.
White Oak recognizes the role of alcohol in the
era, offers limited portrayal in its
interpretation (e.g., a toast by the gentlemen, a
request as a reward for work done by voyageurs),
but does not portray its abuse.
Tobacco
was also an esteemed trade good and a key part of
the voyageur's daily life. White Oak will portray
the smoking and trading of tobacco. White Oak
will, especially in presentations to children,
indicate that the health dangers of tobacco were
not known in the 1700's nor did most people live
long enough to incur damage to their health.
White
Oak does not advocate the use of alcohol or
tobacco products in the modern era except as
permitted by law and then only in moderation.
- Social
Class
and Behavior
- Social
class and distinctions were an integral part of
18th Century North American life and are
presented in White Oak's interpretation. Some
modern people may find the harsh reality of
social class to be offensive, but it is the
presentation of such historic realities that
allows people to better understand modern
society.
- Authenticity
- White
Oak's goal is to present the past with the
highest degree of accuracy and authenticity in
all aspects including dress, speech, food,
equipment, and other items. We constantly conduct
research, review our practices, make corrections
and upgrades, and seek out constructive
criticism. We modify the degree of authenticity
for health and safety reasons and to match the
circumstances and audience.
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